Jesus hail mary football
God doesn’t have a mother, nor does He have a queen.
But she was not the mother of God, neither is she the ” queen of heaven,” another title given to her by the Catholic Church which has no basis in Scripture. The second unbiblical part of the Hail Mary is addressing Mary as the “Mother of God.” Mary was the human mother of the human Jesus Christ, who was indeed God incarnate. At the same time, Mary was a sinful human being who needed Jesus Christ as her Savior, just like everyone else (Ecclesiastes 7:20 Romans 3:23 6:23 1 John 1:8). Yes, Mary was a righteous woman and favored (graced) by God (Luke 1:27-28). The Bible never says that Mary was anyone but an ordinary human whom God chose to use in an extraordinary way. In fact, the very passage used in the Hail Mary, known as Mary’s Magnificat (Luke 1:46-55), contains the declaration “my spirit rejoices in God my Savior,” a clear indication that she understood her need for a Savior from sin. First, Mary is not and never was “holy.” Mary was a human being who was born, as all humans are, with a sin nature and who recognized that she needed a Savior. This last part of the Hail Mary prayer has three unbiblical parts to it. The third part of the Hail Mary prayer is not from the Bible and is, in fact, in direct contradiction to Scriptural truth: “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. The second is her cousin Elizabeth’s greeting to Mary when Mary came to visit her cousin, who was also pregnant at the time with John the Baptist. The first passage is the angel Gabriel’s greeting to Mary when he came to inform her that she had been chosen to bear the Messiah.
JESUS HAIL MARY FOOTBALL FULL
The text of the Hail Mary prayer incorporates two Bible passages: “Hail, full of grace, the Lord is with thee" (Luke 1:28) and “Blessed art thou amongst women and blessed is the fruit of thy womb" (Luke 1:42). Also, the term "Hail Mary pass" was used by the press to describe a pass by Dallas Cowboys quarterback Roger Staubach in a 1975 divisional playoff game and has come to be synonymous in football with a long pass that has little chance of success. Louis de Montfort, especially The Secret of the Rosary and True Devotion to Mary, provide much deeper insights about the true importance of the Hail Mary.The “Hail Mary,” Ave Maria in Latin, is a Roman Catholic prayer to the Virgin Mary that consists of salutations and a plea for her intercession.
Of course, once you begin to develop a consistent prayer life, there is a great deal more that you can learn about the Hail Mary. All you really need to do to foster constant prayer is to mean it! Even calling the name Jesus or acknowledging His presence can be enough. After all, practically everyone has said “O God!” “God save us!” or “God help me!” at some point. The name Jesus means, “God saves.” Constant, spontaneous prayer might seem like an impossibly high standard, but it can be as simple as maintaining a constant awareness that “God saves” and asking Him for help. The centrality of Jesus in the Hail Mary offers a wonderful clue to the nature of constant prayer. The Hail Mary is a two part prayer, and these two parts hinge on the name “Jesus.” In a very real way, Jesus is the centerpiece of the Hail Mary! We should always begin a prayer by acknowledging the fact that our ability to pray reflects the help we have already been given.Īnother insight can be drawn from the structure of the prayer. The first two words of the Lord’s Prayer - “Our Father” - follow a similar pattern. We start with the words “Hail Mary” because we understand that Mary has already rushed in to help us even before we began our prayer.
JESUS HAIL MARY FOOTBALL HOW TO
These two simple words teach us an important lesson about how to begin a prayer. The first thing to note about the Hail Mary is its name, which is identical to the first two words of the prayer. Thankfully, there are a number of important insights that we can draw about prayer from the Hail Mary itself. It might even seem like you’re caught in a vicious cycle - discussion of the Rosary and of prayer doesn’t make sense to those without a spirit of constant prayer, but you can’t develop a spirit of constant prayer if you never start praying! If you’ve never had the opportunity to participate in extended devotions like the Rosary, it’s easy to feel intimidated.